Alexander Alexandrovich Morozov

English > The novel > Opponents of the novel

The work of Bulgakov, and especially The Master and Margarita, has not on-ly followers, there are fanatic opponents as well. One could understand the resistance against the plans of the monument at Patriarch's Ponds. The dimensions of the sculpture group would undo the idyllic appearance of the parc completely and more in particular the commercial mall which was planned would mobilise opponents in any other city in the world too. The parc is a monument on its own, and the restoration of the environment would be a more significant tribute to Bulgakov than megalomaniac new constructions. But the vandalism which the Bulgakov house experienced on December 22, 2006 can hardly be justified by a concern for cultural pa-trimony. Apparently there's religious fanaticism. Apparently, because Bulga-kov can certainly not be accused of anti-religious feelings. On the contrary, Bulgakov was highly offendend by the iconoclastic poetry of the militant a-theist  Demyan Bedny and if you read The Master and Margarita with an o-pen mind you can see that clearly. It is even possible that the original dra-wing of Bulgakov's novel was born as a reaction against this rude propa-ganda.

One of the most striking fanatical opponents is certainly Aleksandr Alek-sandrovich Morozov. He organises most of the demonstrations against the work of Bulgakov and he even doesn't deny that he destroyed the Bulga-kov house's archives on December 22, 2006, together with some followers. Morozov calls himself "the most important guard of the cultural inheritance in Russia" and the chairman of the Foundation for the salvation of the mo-nument for history and culture, the House of Bulgakov.

In all news items about this act of vadalism, and in the comments on the demonstrations, you will regularly hear that Morozov lives in the apartment building on Bolshaya Sadovaya number 10. But that's only partly true. Moro-zov doesn't live there, he's only registered at this address. His real residen-ce is at Соколиная Гора (Sokolynaya Gora) or the Falcon Hill, a ward in the eastern part of Moscow, at some 9 kilometers from Bolshaya Sadovaya. Nobody knows how he managed it, but with his so-called Public regional welfare foundation for the salvation of the House of Bulgakov this former al-coholic policeman succeeded in obtaining first apartment number 35, and later apartment number 6 of Bolshaya Sadovaya number 10.

When the Soviet Union collapsed, Morozov still lived in his native town Za-gorsk and he started a New School for the Revival of Traditions for Russian Business People. With this vehicle he gathered teenagers from 9 to 12 years old around him. They came from not so successful families of which the parents were glad to have one thing less to worry about. According to some sources he would have made these children working for him as a modern Fagin. A former pupil of Morozov testified that there were 4 groups of 5 children in the school, and the eldest of each group was allowed to speak to the Teacher. The children went along well with each other, they had enough food, but they were all scared to go to the Teacher. They had to “do anything he desired”. At least one of the children had to undergo a treatment of two years after its stay in Morozov's school before it could talk about its experiences there. It never came to a lawsuit, Morozov closed his school and moved to the capital.

In Moscow Morozov's focus changed from pedagogics to business life. The reorganisations in the eighties and the democratization of the nineties we-re an ideal breading ground for speculators, and Morozov concentrated on the “bad apartments” of Bolshaya Sadovaya 10. Rather than children he now started to collect flats in bad repair. Theoretically it was to preserve them for falling into disrepair, but nothing happened to do this. He grew a beard and with his oratorical talents, and appealing to the christian ortho-dox principles,  he succeeded in inspiring confidence of some retired co-tenants. They willingly welcomed someone who claimed to be able to save the traditional Russian culture from greedy investors and they were prepa-red to demonstrate against the godless followers of The Master and Margarita. Surprisingly enough, the Saviour himself never participated to the demonstrations of the babushkas. He observed what happened from the other side of the street and preferred to stay in the shadows.

But Morozov participated actively to the vandalism in apartment number 51 on December 22, 2006. He was identified as the leader of the gang but this could not put him off balance. In a discussion on the radio station Эхо Москвы (The Moscow Echo) on December 26 he justified his raid by say-ing that the apartment was uninhabited, and that he had discovered porno-graphy and stolen goods.

Now there is a judicial inquiry against Alexander Morozov. The Управление по борьбе с экономическими преступлениями or the Directorate for the Fight of Economical crimes opened a file on him. And the department for Housing of the city of Moscow decided to expel the "Saviour of the inheritance" from his apartments. Morozov says he is not impressed at all. Now he sings in the choir of the Taganka church and is not afraid that his former activities with the uncared-for children and his fraudulent practices with his foundation would be exposed to publicity. He says that the charges against him show much creativity and that he did nothing wrong.

Is Morozov an eccentric solitary or is he being supported by bigger pres-sure groups behind the show? One could think so when looking at some details. The news shows of the TV-channels Vesti-Moscow and NTV paid much attention to Morozov's acts of vandalism respectively on December 23 and December 25, 2006. Both channels have a huge video archive section on the internet where news items can be searched and watched. All other items of those two days are still available, except for the items on the vandalism in the Bulgakov house, they can not be found.



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